The Bible Exploration

January 7th, 2019

The Bible Exploration

Basis: The Authorized King James Version

In this place, we are committed to enhancing your meditation of the Scripture. This will be done in several diverse ways.

  • The first way is by the emphasis placed within certain portions of Scripture, using text enhancement (underline and italics, for instance).
  • Another of the ways is by adding spacing in the verses of the Bible, to persuade you to proceed in a more contemplative fashion.
  • Additionally, we have added certain items of thought and questioning that are intended to stimulate your own communion with the Spirit–as you review the inspiration that has been presented to you.

Herein is a look at a journey in which I participated in the Scripture of the God of Abraham, Isaac and Jacob; within Jesus Christ; as accompanied by the Comforter.

In all, our intent is to be true to the following Scripture.

2 Timothy 2:14-16:

Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers. Study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. But shun profane and vain babblings: for they will increase unto more ungodliness.

Within, in the journey, it moved forward in the following framework for anointed living . . .

1 Timothy 4:11-16:

These things command and teach.

   Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

   Take heed unto thyself, and unto the doctrine;

continue in them:

for in doing this thou shalt both save thyself, and them that hear thee.

And, too, as moving forward from that position . . . the following stages of age are the life overlay that is applied . . .

Joel 2:28-29:

And it shall come to pass afterward, that I will pour out my spirit upon all flesh;

and your sons and your daughters shall prophesy, your old men shall dream dreams,

your young men shall see visions: And also upon the servants and upon the handmaids in those days will I pour out my spirit.

Please feel free to share this journey . . . such as you may feel led to do so. We begin at the Beginning, with the following links. (Please note that, additional chapters and links will be added to the appropriate stream of conversation, in this, the journey through Scripture.)

<Week 46>
<Monday: 1 Samuel 21: Then came David . . . >
<Tuesday: 1 Samuel 22: David therefore departed . . . >
<Wednesday: 1 Samuel 23: Then they told . . . >
<Thursday: 1 Samuel 24: And it came . . . >
<Friday: 1 Samuel 25: And Samuel died; . . . >
<Saturday: 1 Samuel 26: And the Ziphites . . . >

<LifeLearningSeries.org>

Hebrews 6:1-3:

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

And this will we do, if God permit.

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#Associated Entries in the Series

<Week 1: Introductory Statement

Book 01 – Genesis

<Week 2: Genesis 1: In the beginning . . .

Genesis 2: Thus the heavens . . .

Genesis 3: Now the serpent . . .

Genesis 4: And Adam knew . . .

Genesis 5: This is the . . .

Genesis 6: And it came . . .

<Week 3: Genesis 7: And the LORD . . .
Genesis 8: And God remembered . . .
Genesis 9:  And God blessed . . .>
Genesis 10: Now these are . . .
Genesis 11: And the whole . . .
Genesis 12: Now the LORD . . .

<Week 4: Genesis 13: And Abram went . . .

Genesis 14: And it came . . .
Genesis 15: After these things . . .
Genesis 16: Now Sarai Abram’s . . .
Genesis 17: And when Abram . . .
Genesis 18: And the LORD . . .

<Week 5: Genesis 19: And there came . . .
Genesis 20: And Abraham journeyed . . .
Genesis 21: And the LORD . . .
Genesis 22: And it came . . .
Genesis 23: And Sarah was . . .
Genesis 24: And Abraham was . . .

<Week 6: Genesis 25: Then again Abraham . . .
Genesis 26: And there was . . .
Genesis 27: And it came . . .
Genesis 28: And Isaac called . . .
Genesis 29: Then Jacob went . . .
Genesis 30: And when Rachel . . .

<Week 7: Genesis 31: And he heard . . .
Genesis 32: And Jacob went . . .
Genesis 33: And Jacob lifted . . .
Genesis 34: And Dinah the . . .
Genesis 35: And God said . . .
Genesis 36: Now these are . . .

<Week 8: Genesis 37: And Jacob dwelt . . .
Genesis 38: And it came . . .
Genesis 39: And Joseph was . . .
Genesis 40: And it came . . .
Genesis 41: And it came . . .
Genesis 42: Now when Jacob . . . >

<Week 9: Genesis 43: And the famine . . .
Genesis 44: And he commanded . . .
Genesis 45: Then Joseph could . . .
Genesis 46: And Israel took . . .
Genesis 47: Then Joseph came . . .
Genesis 48: Then Joseph came . . .

<Week 10: Genesis 49: And Jacob called . . .
Genesis 50: And Joseph fell . . .
Genesis: Appendix: Partial Eulogy for . . .

Book 02 – Exodus
Exodus 1: Now these are . . .
Exodus 2: And there went . . .
“: . . . genealogy . . .
Exodus 3: Now Moses kept . . .

<Week 11: Exodus 4: And Moses answered . . .
Exodus 5: And afterward Moses . . .
Exodus 6: Then the LORD . . .
Exodus 7: And the LORD . . .
Exodus 8: And the LORD . . .
Exodus 9: Then the LORD . . .

<Week 12: Exodus 10: And the LORD . . .
Exodus 11: And the LORD . . .
Exodus 12: And the LORD . . . > < Addendum . . .
Exodus 13: And the LORD . . .
Exodus 14: And the LORD . . .
Exodus 15: Then sang Moses . . .

<Week 13: Exodus 16: And they took . . .
Exodus 17: And all the . . .
Exodus 18: When Jethro, the . . .
Exodus 19: In the third . . .
Exodus 20: And God spake . . .
Exodus 21: Now these are . . .

<Week 14: Exodus 22: If a man . . .
Exodus 23: Thou shalt not . . .
Exodus 24: And he said . . .
Exodus 25: And the LORD . . .
Exodus 26: Moreover thou shalt . . .
Exodus 27: And thou shalt . . .

<Week 15: Exodus 28: And take thou . . .
Exodus 29: And this is . . .
Exodus 30: And thou shalt . . .
Exodus 31: And the LORD . . .
Exodus 32: And when the . . .
Exodus 33: And the LORD . . .

<Week 16: Exodus 34: And the LORD . . .
Exodus 35: And Moses gathered . . .
Exodus 36: Then wrought Bezaleel . . .
Exodus 37: And Bezaleel made . . .
Exodus 38: And he made . . .
Exodus 39: And of the . . .

<Week 17: Exodus 40: And the LORD . . .

Book 03 – Leviticus

Leviticus 1: And the LORD . . .
Leviticus 2: And when any . . .
Leviticus 3: And if his . . .
Leviticus 4: And the LORD . . .

<Week 18: Leviticus 5: And if a . . .
Leviticus 6: And the LORD . . .
Leviticus 7: Likewise this is . . .
Leviticus 8: And the LORD . . .
Leviticus 9: And it came . . .

<Week 19: Leviticus 10: And Nadab and . . .
Leviticus 11: And the LORD . . .
Leviticus 12: And the LORD . . .
Leviticus 13: And the LORD . . .
Leviticus 14: And the LORD . . .
Leviticus 15: And the LORD . . .

<Week 20: Leviticus 16: And the LORD . . .
Leviticus 17: And the LORD . . .

<Week 21: Leviticus 18: And the LORD . . .
Leviticus 19: And the LORD . . .
Leviticus 20: And the LORD . . .
Leviticus 21: And the LORD . . .
Leviticus 22: And the LORD . . .

<Week 22: Leviticus 23: And the LORD . . .
Leviticus 24: And the LORD . . .
Leviticus 25: And the LORD . . .
Leviticus 26: Ye shall make . . .
Leviticus 27: And the LORD . . .

Book 04 – Numbers

Numbers 1: And the LORD . . .

<Week 23: Numbers 2: And the LORD . . .
Numbers 3: These also are . . .
Numbers 4: And the LORD . . .
Numbers 5: And the LORD . . .
Numbers 6: And the LORD . . .
Numbers 7: And it came . . .

<Week 24: Numbers 8: And the LORD . . .
Numbers 9: And the LORD . . .
Numbers 10: And the LORD . . .
Numbers 11: And when the . . .
Numbers 12: And Miriam and . . .
Numbers 13: And the LORD . . .

<Week 25: Numbers 14: And all the . . .
Numbers 15: And the LORD . . .
Numbers 16: Now Korah, the. . .
Numbers 17: And the LORD . . .
Numbers 18: And the LORD . . .
Numbers 19: And the LORD . . .

<Week 26: Numbers 20: Then came the . . .
Numbers 21: And when king . . .
Numbers 22: And the children . . .
Numbers 23: And Balaam said . . .
Numbers 24: And when Balaam . . .
Numbers 25: And Israel abode . . .

<Week 27: Numbers 26: And it came . . .
Numbers 27: Then came the . . .
Numbers 28: And the LORD . . .
Numbers 29: And in the . . .
Numbers 30: And Moses spake . . .
Numbers 31: And the LORD . . .

<Week 28: Numbers 32: Now the children . . .
Numbers 33: These are the . . .
Numbers 34: And the LORD . . .
Numbers 35: And the LORD . . .
Numbers 36: And the chief . . .

Book 05 – Deuteronomy

Deuteronomy 1: These be the . . .

<Week 29: Deuteronomy 2: Then we turned, . . .
Deuteronomy 3: Then we turned, . . .
Deuteronomy 4: Now therefore hearken, . . .
Deuteronomy 5: And Moses called . . .
Deuteronomy 6: Now these are . . .
Deuteronomy 7: When the LORD . . .

<Week 30>

Deuteronomy 8: All the commandments . . .
Deuteronomy 9: Hear, O Israel: . . .
Deuteronomy 10: At that time . . .
Deuteronomy 11: Therefore thou shalt . . .
Deuteronomy 12: These are the . . .
Deuteronomy 13: If there arise . . .

<Week 31>
Deuteronomy 14: Ye are the . . .
Deuteronomy 15: At the end . . .
Deuteronomy 16: Observe the month . . .
Deuteronomy 17: Thou shalt not . . .
Deuteronomy 18: The priests the . . .
Deuteronomy 19: When the LORD . . .

<Week 32>
Deuteronomy 20 : When thou goest . . .
Deuteronomy 21 : If one be . . .
Deuteronomy 22 : Thou shalt not . . .
Deuteronomy 23 : He that is . . .
Deuteronomy 24 : When a man . . .
Deuteronomy 25 : If there be . . .

<Week 33>
Deuteronomy 26: And it shall . . .
Deuteronomy 27: And Moses with . . .
Deuteronomy 28: And it shall . . .
Deuteronomy 29: These are the . . .
Deuteronomy 30: And it shall . . .
Deuteronomy 31: And Moses went . . .

<Week 34>
Deuteronomy 32: Give ear, O . . .
Deuteronomy 33: And this is . . .
Deuteronomy 34: And Moses went . . .
Book 06 – Joshua
Joshua 1: Now after the . . .
Joshua 2: And Joshua the . . .
Joshua 3: And Joshua rose . . .

<Week 35>
Joshua 4: And it came . . .
Joshua 5: And it came . . .
Joshua 6: Now Jericho was . . .
Joshua 7: But the children . . .
Joshua 8: And the LORD . . .
Joshua 9: And it came . . .

<Week 36>

Joshua 10: Now it came . . .
Joshua 11: And it came . . .
Joshua 12: Now these are . . .
Joshua 13: Now Joshua was . . .
Joshua 14: And these are . . .
Joshua 15: This then was . . .

<Week 37>
Joshua 16: And the lot . . .
Joshua 17: There was also . . .
Joshua 18: And the whole . . .
Joshua 19: And the second . . .
Joshua 20: The LORD also . . .
Joshua 21: Then came near . . .

<Week 38>
Joshua 22: Then Joshua called . . .
Joshua 23: And it came . . .
Joshua 24: And Joshua gathered . . .
BOOK 07 – The book of Judges
Judges 1: Now after the . . .
Judges 2: And an angel . . .
Judges 3: Now these are . . .

<Week 39>
Judges 4: And the children . . .
Judges 5: Then sang Deborah . . .
Judges 6: And the children . . .
Judges 7: Then Jerubbaal, who . . .
Judges 8: And the men . . .
Judges 9: And Abimelech the . . .

<Week 40>
Judges 10: And after Abimelech . . .
Judges 11: Now Jephthah the . . .
Judges 12: And the men . . .
Judges 13: And the children . . .
Judges 14: And Samson went . . .
Judges 15: But it came . . .

<Week 41>
Judges 16: Then went Samson . . .
Judges 17: And there was . . .
Judges 18: In those days . . .
Judges 19: And it came . . .
Judges 20: Then all the . . .
Judges 21: Now the men . . .

<Week 42>
BOOK 08 – The book of Ruth
Ruth 1: Now it came . . .
Ruth 2: And Naomi had . . .
Ruth 3: Then Naomi her . . .
Ruth 4: Then went Boaz . . .
BOOK 09 – The first book of Samuel otherwise called the first book of the kings
1 Samuel 1: Now there was . . .
1 Samuel 2: And Hannah prayed, . . .

<Week 43>
1 Samuel 3: And the child . . .
1 Samuel 4: And the word . . .
1 Samuel 5: And the Philistines . . .
1 Samuel 6: And the ark . . .
1 Samuel 7: And the men . . .
1 Samuel 8: And it came . . .

<Week 44>
1 Samuel 9: Now there was . . .
1 Samuel 10: Then Samuel took . . .
1 Samuel 11: Then Nahash the . . .
1 Samuel 12: And Samuel said . . .
1 Samuel 13: Saul reigned one . . .
1 Samuel 14: Now it came . . .

<Week 45>
1 Samuel 15: Samuel also said . . .
1 Samuel 16: And the LORD . . .
1 Samuel 17: Now the Philistines . . .
1 Samuel 18: And it came . . .
1 Samuel 19: And Saul spake . . .
1 Samuel 20: And David fled . . .   > .

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Life Learning Series

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Spiritual Site Planning in the 21st Century

January 29th, 2021

Spiritual Site Planning in the 21st Century

Purpose

The topic that we are interested in exploring is this: Spiritual Site Planning in the 21st Century. We have prepared documentation of a Machine Learning methodology that can be applied to neighborhood clustering, to give insight into an optimal planting of a new religious outreach. For purposes of the study, we selected the planting of a new Christian church.

Please note that this document only describes the first stage of site selection, which is this: to determine whether there is a practical, spiritual need for a house of worship of a particular type in a particular locale. The report is intended to satisfy these three parts of the preliminary site selection process: as a proposal, as a procedure and as a proof of concept.

  • As a proposal, it gives an option for the first stage.
  • As a procedure, it involves manipulation and tailoring to fit the unique theological place of worship that is being considered. As such, it will require a follow-on project to identify the parameters that need to be input to the process and the appropriate use of parameters at the front-end of the process; one of which is the type of religious establishment (for instance, Christian, Prayer room, and others).
  • As a proof of concept, it uses the boroughs of Toronto, in Canada, to show the type of deliverable that can be expected, while also giving further information on the evaluation that will be required after this processing is done.

In addition to this blog post, it is composed of the following other parts of supporting documentation:

  • Report on Spiritual Site Planning in the 21st Century: https://github.com/Duane2DS4Andry/Coursera_Capstone/blob/master/The%20Battle%20of%20the%20Neighborhoods.pdf
  • Python notebook showing the Machine learning that is applied to this discipline: https://github.com/Duane2DS4Andry/Coursera_Capstone/blob/b56fa2b3aeb63e770d8c7bd6c63ff5cd7ed24039/Church%20Planting%20in%20Toronto%20-%20Coursera.ipynb

We hope this provides the Spiritual site planning / planting specialist with a potential tool for development of future religious outreaches.

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Spiritual Site Planning in the 21st Century

Introduction

This is a proposal that is targeted to Church / Houses of Worship planners. It is intended to provide first level information about the current places of worship: information that can be used to identify a candidate location for installing a new community-based religious outreach. To do this, it is necessary to come to a balance between honoring existing ministries, while also being aware of the need for a different perspective to serve a larger and more diverse audience. Specifically, there are two principles that originated in the Christian Bible which are informative in explaining the challenge of being true in selecting a site location.

Consider the following that comes from the Bible, in Romans 15:20-21:

Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation: But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

This challenges the planner to select a site that has a need for the theological emphasis of the house of worship being designed. It is not necessary that there be no existing structures of that theological persuasion; but it does indicate that there should be some level of additional need, where there is already some support. Of course, ideally, the planner will locate a ‘virgin’ site.

Also consider the following that comes from the Bible, in the first epistle of Paul the apostle to the Corinthians 9:19-23:

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some. And this I do for the gospel’s sake, that I might be partaker thereof with you.

This challenges the planner to select a location that has more than the single theological focus of the site plan. This is necessary because one of the strongest purposes of building a house of worship is to interact with others who have a mind to serve God. This means that there is a necessity for communication of the message that brings the overseers of the house of worship (pastor, priests, bishops, etc.) to this location. This is the process that includes proselytizing. So, in the surrounding environment of the proposed house of worship, there needs to be other type of theological persuasions (temples, prayer rooms, etc.)

This is the challenge that leads us to use modern data analysis and machine learning methods, to extract insights from existing information about boroughs and neighborhoods. For purposes of illustration, we will look at the Toronto, Canada area.

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Spiritual Site Planning in the 21st Century

Data

To recap, from the introduction, we stated the following: this is the challenge that leads us to use modern data analysis and machine learning methods, to extract insights from existing information about boroughs and neighborhoods.

In this study we will manipulate the following resources for location information, as indicated:

  1. Scrape the following Wikipedia page, https://en.wikipedia.org/wiki/List_of_postal_codes_of_Canada:_M , in order to obtain the data that is in the table of postal codes and to transform the data into a pandas dataframe. The dataframe will consist of three columns: Postal Code, Borough, and Neighbourhood. For example:

    Postal Code    Borough        Neighbourhood

    4    M5A        Downtown Toronto    Regent Park, Harbourfront

  2. Additional information will be obtained by utilizing the following link to a csv file that has the geographical coordinates of each postal code: http://cocl.us/Geospatial_data . An example of the information that is needed from there is shown below:

    Postal Code    Latitude    Longitude

    2     M1E         43.763573    -79.188711

We will also need information on the existing houses of worship. This type of information is contained in what are known as venues. One of the premier locations for obtaining borough and neighborhood venue information is Foursquare. This is the place where we will search for the necessary information about existing houses of worship. The level of data that is needed include more than just the borough and neighborhood of the house of worship. We must also be able to extract the theological focus of the houses that are contained in those location.

Once we have obtained this collection, we will be able to apply machine learning to order the information in ways that allow us to see patterns of need in the various locations. That need will be based on the specific type of house of worship for which we are planning.

On the following page, there is a screenshot of some of the information that is provided in the Foursquare offering.

Foursquare Sample Categories


We will have more to say about the use of this information in the Methodology section of the report.

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Spiritual Site Planning in the 21st Century

Methodology

To perform this analysis, the first thing that must be done is to prepare a pandas dataframe of Toronto entities and their addresses, with their associated latitude and longitude values. To get this information we gather the following columns of data:

  1. Postal Code    Borough        Neighbourhood

    4    M5A        Downtown Toronto    Regent Park, Harbourfront



  2. From
    http://cocl.us/Geospatial_data we obtain the geographical coordinates of each postal code, for example:

    Postal Code    Latitude    Longitude

    2     M1E         43.763573    -79.188711

    To use the geographical coordinates of each postal code, we need to remove the “Not Assigned” Boroughs, since the “Not Assigned” postal codes are not in the listing.

Now, we join two collections of information to make the following type of rows of a dataframe:

Postal Code    Borough            Neighbourhood        Latitude    Longitude

4    M5A        Downtown Toronto    Regent Park, Harbourfront43.763573    -79.188711

Once the above join is done, we drop the postal codes from the pandas dataframe, since we will be working primarily with Boroughs and Neighbourhoods. The following is an example of the resultant dataframe, for all Canada Boroughs.

Borough            Neighbourhood        Latitude    Longitude

4    Downtown Toronto    Regent Park, Harbourfront43.763573    -79.188711

From the above dataframe, we extract only those rows that contain the word “Toronto” in the Borough. This is our candidate set for further processing. This is the set that will be parsed through an Internet offering known as Foursquare. A brief description of that offering is included below, from the Foursqure.com “About Us”.

“It all starts with the data – and ours is unmatched in quality and depth. We combine the rich attributes of over 105 million global points-of-interest with the understanding of human movement from over 500 million devices, including a persistent first-party panel.”

Now, we use the Foursquare API to explore neighborhoods in Toronto. We use the explore function to get certain spiritual venue categories in each neighborhood.

Then, we take the venues list, and group the neighborhoods into clusters: to do this, we use the k-means clustering algorithm to complete this task. As described on the Internet: “This algorithm is an iterative algorithm that partitions the dataset according to their features into K number of predefined non- overlapping distinct clusters or subgroups. It makes the data points of inter clusters as similar as possible and also tries to keep the clusters as far as possible.”

This tool allows us to order locations by their predominant houses of worship, then produce clusters of neighborhoods that may benefit from a particular offering of religious outreach. By evaluating these clusters, we will be able to identify places that meet the two principles of religious site planting:

  1. “Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation.”
  2. “For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.” . . . “I am made all things to all men, that I might by all means save some.”

We only select the top ten unique sites for further evaluation. Please note that some of the neighborhoods will not have any spiritual sites that match our top ten selection criteria; so, first we remove neighborhoods that do not have any representative spiritual sites. This is done by removing any rows that have NaN in the label (‘Cluster labels’) that identifies the collection to which each neighborhood belongs.

Finally, we will use the Folium library to visualize the neighborhoods and their emerging clusters.

We deployed all these tools in a python notebook that we push to GitHub. We will have more to say about the deliverables from this notebook in the following section: Results.

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Spiritual Site Planning in the 21st Century

Results

The following shows the clusters of neighborhoods, in two images.

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Firstly, here are screen prints of all or a portion of the cluster collections that are notable as potential sites.

Cluster One


Cluster Two


Cluster Three


Cluster Four


Cluster Five


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Shown below, there is a visual representation of the cluster collections:


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Also of interest is this collection of neighborhoods that do not contain any representative venues, and that, therefore, do not fit in any of the collections. We are including them here for the sake of completion of the report on boroughs and neighborhoods in Toronto.



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Note: for the partial collections, their full depth can be seen in the notebook associated with this report.

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With this information, we can take a good look at the results, in the neighborhoods clustering of the python notebook, to perform the two-fold evaluation of the sites that will give us a candidate location for our religious offering. This, we will do in the next section: Analysis.

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Spiritual Site Planning in the 21st Century

Discussion

To satisfy principle one, we will evaluate the clustering of neighborhood to determine a cluster that does not have either a predominance or a prominence of our intended site of worship. For purposes of our evaluation, here, we will look for a site that would support the planting of a Christian church.

If more than one location satisfies principle one; then, to satisfy principle two, we will evaluate the selected cluster individually, from the collection of clusters, to locate a neighborhood that has the greatest breadth of other offering of religious outreach.

Considering the Results itemized in the prior section, as applied in its use for placement of a Christian church, we deselect cluster four (4), since its label seems to indicate that it is not a residential section of Toronto.

From the clusters that remain, we deselect ones that have a predominance or prominence of “Church”; for instance, where it is in the first position. These are clusters two (2) and five (5).

From the remaining clusters – one (1) and three (3) — we have chosen from cluster one (1) and the neighborhood on row 37:


In this neighborhood, we see that “Church” is not the first venue identified, but, nonetheless, there are other locations that are churches. Also in this neighborhood are venues that provide for further outreach because they are not churches. This meets the two-fold dynamic of religious site planning, as it pertains to a Christian church, which we described in the reasoning for site selection. Also, as we look further into the cluster, we see that there is another neighborhood that allow for potential proselytizing in the Christian message. This is the concept of sharing that is an integral part of being a Christian outreach.

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Spiritual Site Planning in the 21st Century

Conclusion

As we have shown, machine learning allows for a robust evaluation of neighborhood components that are germane to church planting. In this report, we have covered the first stage of church planting: site selection. The use of machine learning produces a reusable model that will serve for revisiting the factors that lead us to a particular location, as opposed to other locations.

Machine learning, as done in this study, shows us the cluster of neighborhoods that can benefit from the offering of services in our current portfolio of outreach potential. Thus, it serves to allow the maximization of assets, to produce the best outcomes for the impacts that we can make. Moreover, there will be opportunities to evolve our portfolio, to include other services. In that respect, it is an organismic approach to worship offering.

We also need to consider the condition where there is no need for evolution in our portfolio of services. This does not mean that we can discard the tool when we have maximized the provision of service. Another factor that must be considered is neighborhood change itself. This tool can be utilized, from time to time to support the redeployment of resources as needed, as the dynamics of the neighborhood cluster changes. For instance, at such times as additional organizations enter the cluster of neighborhoods, or entities remove themselves from service in this area, we can reevaluate the environment without changing this tool that originally brought us to this place of service.

Reuse of the tool is the power of employing machine learning to the environment, to provide insight into our place (or not) of service therein.


 

Preamble to the Christmas Testament

December 14th, 2020

Hello,

During the highly modified Thanksgiving season of the year 2020, I received an interesting text message from my nephew, in which he noted the “void of the pie”, as I call it.  This void existed because, with social distancing, we were not ‘permitted’ to congregation with others outside of our immediate circle.  This was, as you probably know, because we could not tell who might be harboring a certain unwelcome guest, unbeknownst to us even.  So, to keep our extended family members safe, we had to forego collective Thanksgiving.  I stopped and thought about the number of others who were missing a key part of their life, at this time.  Then as this was sinking in, another text came from my nephew.

In the next text, my nephew asked me to provide him with some Scripture or similar meditative writing to give some smoothness to the Pandemic time of 2020.  This request was linked in my mind to the feeling of the prior text.  It just so happened that, at this time the LORD had me in the process of producing a work that would give enhanced meaning to the student of the Bible.  So, it seems reasonable to share a small portion of the work that is in progress.  The part that seems reasonable for this time is the one that looks at the missing delicacy that we often take for granted in the run-up to the time of Christmas.  So, to you is released this Divine Culinary Delight that was put together for the release of the, as the world has come to know it to be, “The Greatest Story Ever Told”.

Therefore, I present to you and pray that you will find it nutritious and enjoyable to partake of this Preamble to the Christmas Testament.  As you go through your meditation on it, take the following with you.

These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.  Acts 17:11

Duane

kingdom of man (Destination – Focused)

June 19th, 2016

This will be this work’s final review of the transverse sections across the history of the kingdom of man. It concludes with this one because, this transverse section is the one that prescribes the constraints of the kingdom. Wherefore we have to proceed somewhat differently, in our analysis of this section; for, this section is more clearly visualized as being a cup, laying on its side; rather than, an open-ended tube.

In the cup that is our concluding transverse section, there is space for all the other sections of the kingdom of man. Into this cup, God inserted all the beginnings of all the other transverse sections of the history of the kingdom of man. And, from this cup, the sections, as from their beginnings, branched–and are still branching–out, into history.

This is not a transverse section of anticipation, as the other sections are. This transverse section does not look toward the future, for its completion. That difference is a significant attribute of this final transverse section that we will review in the history of the kingdom of man. In this section, settled accomplishment flows; as from this perspective that is of the LORD . . .

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:

. . .

(Isaiah 46:9-10 . . .)

This section is fully complete, already. Indeed, this section, destination, was set down as being an image of this; the completion of the Majesty of God, as we received in . . .

A Prayer of Moses the man of God.

. . .

– Explore kingdom of man: Part Twenty-three –

kingdom of man (Elevation – Extended)

May 30th, 2016

Elevation, as it exists in the kingdom of man, is, too, a product of the kingdom of man. It is a product that requires the collection of various components of the kingdom of man. One of the more powerful components is this: the knowledge that elevation is possible. To gain this insight, we must have an example of an elevation. Preferably, the example will be a human one. In the transverse section of, elevation, the broad span of the section was seeded with this event, of the life of Noah.

And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

But Noah found grace in the eyes of the LORD.

(Genesis 6:7-8)

This is not the first elevation within the transverse section . . . but, this is the first elevation that branched out for individuals and groups. In Noah’s elevation, we learn this: that, the LORD moves individual elevation, to place it in a position to lift groups up. In Noah’s case, the immediate group that was lifted up is; the family.

. . .

– Explore kingdom of man: Part Twenty-two –

kingdom of man (Elevation – Focused)

May 9th, 2016

We have spent a significant amount of quality time with you, mapping transverse sections of the history of the kingdom of man, but we have also been rather selfish and self-centered. So far, we have lavished our attention on the human condition. Of course, this is a reasonable thing to do; since, we are humans; however, it is also incomplete logic. Let us move more toward completion.

Since the kingdom of man occupies a special place in the Heart of God, and because we, humans, have been placed in the executive position in the kingdom of man; therefore, we need to be zealous about honoring those trusts that were bestowed by the LORD. We, humans, must never forget that; we will not reach our full potential, except we have the support structures that surround us. This principle is broadly accepted by business enterprises, and across all the sciences. So, let us take a peek at some of the support structures that are generally recognized as being necessary for the kingdom of man, as they have been provided by God, our Father.

God provided this base of operation for the business of the kingdom of man, and for any products that are generated by it . . .

In the beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.

(Genesis 1:1-3)

Additionally, God provided raw materials for product development, as activated in two basic warehouses: global aviary, and, global aquatic.

. . .

– Explore kingdom of man: Part Twenty-one –

kingdom of man (Reproduction – Extended)

April 18th, 2016

You may have noticed that, this transverse section is somewhat porous. Oh, you did not notice that? Well, let me explain.

The transverse section of history of the kingdom of man, in the place where reproduction flows, allows some seepage into it from certain other sections of the history of the kingdom of man. In the reproduction section, we have some bits of seasoning from productivity and responsibility. These gave biological reproduction a fuller manifestation in the kingdom of man. But, biological reproduction is only the tip of the reproduction iceberg. Let us move further into the greater body of reproduction, by situating our self at this truth.

All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.

(Deuteronomy 8:1-3)

This tells us that, we can expect to see religion seep into reproduction. Again, we say; to help us in our understanding of this combination, the LORD set forth an example-human. The human that is our introduction to the combination, of reproduction and religion, is Noah. This is the staging area in which he was set, as for the next phase in reproduction.

. . .

– Explore kingdom of man: Part Twenty –

kingdom of man (Reproduction – Focused)

March 28th, 2016

As we sit in the transverse section of religion, we think: Ah, what could be better than this?

Yes . . . communion with the LORD is a very peaceful place!

Communion with the LORD is the place that gives depth to these words of the Psalmist.

Behold, O God our shield, and look upon the face of thine anointed. For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. O LORD of hosts, blessed is the man that trusteth in thee.

(Psalm 84:9-12)

It would be nice, if mankind could abide solely in this section of the kingdom of man; but, that would invalidate the section in which productivity flows. That cannot happen; since, productivity, too, is a permanent part of the life of the kingdom of man. Therefore, it seems that, there must be another transverse section of the kingdom of man. So, let us look at the space of reality that sits in close proximity to religion. There . . . over there . . . there is a section that was highlighted during the time of the development of the culture and national imprint of Israel.

. . .

– Explore kingdom of man: Part Nineteen –

kingdom of man (Religion – Extended)

March 7th, 2016

At a certain time in the transverse section of, religion, God set His Responsibility in an open place. In that day, some of the children of Creation, as in various groups of beings, started moving in circles, around the LORD’S Responsibility. These groups did what children do so well: they started to imitate this attractive Capability. Today, we see it in the animal kingdom, in the care that the beasts give to their own; as in, the strong protection of a lioness.

Of course, humankind, too, is among the groups that dabbled in imitation of the openly viewed, Responsibility of God. However, its early attempts were somewhat awkward; such as, this one.

 

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

(Genesis 6:1-2)

The awkwardness of early humankind is understandable, in that; we, humans, do not have this powerful gift, which the LORD gave to the beasts: strong instinct. In the place of strong instinct, the LORD gave us this: the example. For the replication of a strong pattern of religion, as from the LORD’S Responsibility; God did not point our mind’s eye at the beasts. The beasts were insufficient for our purposes: because, the beasts do not have a robust nuance in their communion with the LORD–or, even, with the world, around them. Among the beasts; they behave according to their installed nature. Generally, the beasts follow their nature, regardless of environmental variations. Here is an example of such, behavior regardless; as occurred during the life of the prophet Elisha.

. . .

– Explore kingdom of man: Part Eighteen –

Election to Serve – Delicately (Precious in His Sight–Forever and For ever Continuing)

February 25th, 2016

In most of our familial situations, the child of man is the student of woman. That is a truth which will endure, across all time. The associated principle is also broadly true: the daughter of woman is the responsibility of man. This can be an uncomfortable realization for a woman that is pushing to be an alpha type of societal agent. We say that, the lack of comfort is not necessary. Please note: we do not say that an alpha type expression by woman should never be done. Here, these women did that . . .

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil. But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.

And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?

(Jeremiah 44:15-19)

You ask: isn’t there a more positive example that you can use? Yes, I could; but, I would have to rely on external history. For instance; in history, we see Joan of arc. It is true that, someone decided that she was worthy of almost-apostolic recognition. However, that decision of external historians is not so impressive, for me. More impressive are the references to women of the Bible.

. . .

– Explore Election to Serve – Delicately: Part Fourteen –