One blood: in the modern day, the acceptance of this, as being a true definition for mankind, is not a common practice. One of the more common things to do is, to push against that perception, as being too limiting. Chief among the ways of pushing against that principle is, to define groups of people by using constraining titles: Arabs, Israelis, Palestinians, and so on. When we do this, we can, somehow, defy the fact of biology itself. In the extreme, when we do that, we can say that; these others are not worthy of life, at all. This kind of thinking brings sorrow to the heart of the servant of the LORD. An example of that type of sorrow is seen in the latter part of a certain event of the life of Elisha, the prophet. To give this context; here is the initial part of the event.
And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither. And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and inquire of the LORD by him, saying, Shall I recover of this disease?
So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
(2 Kings 8:7-9)
And, here is the latter part; which illustrates the sorrow of, understanding that there are people for whom, certain others’ lives are deemed as being a thing to discard.
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– Explore Collateral Damage and the Heart of God: Part Thirty-seven –