Archive for November, 2010

Ancient Egyptian Model: Part Five

Saturday, November 27th, 2010

The Local Force

Scripture tells us this about the beginning of the redemption of the Israelites, by the devotion of the local power of the overseer of the LORD, Moses with Aaron: 

And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

(Exodus 4:31)

Fortunately for the children of Israel, those early signs and wonders that they had seen in Egypt were embedded in their portfolio of psychological principles. However, the mind is a very active place, and later events tend to move prior ones into a dormant place. So, to keep God’s presence in active memory and to give them a later reminder; the LORD gave them an incentive to rely on the new type of environment that He was bringing them to.

In the process of moving the Israelites to a new place in reality, the LORD activated a very controlled environment. Though, it was not the type of control that dictators wield; instead, it is the type of control that a social leader delivers. In that respect, Moses was the means by which the LORD was delivering the children of Israel to the height of socialism. The signs and wonders of the LORD, in Egypt, and the wilderness, also served to move the Israelites to the point in mind at which they were willing to begin the process.

The process of substituting the activity of the mind, in lieu of dependence on signs and wonders, started with the spiritual stirring of fear. The end result was the request of the people for intercession of a local power source, the LORD’S elected one. In that request, the LORD had delivered the people to a point of establishing Moses as the recognized power in the congregation.

The LORD did not command the people (directly) to accept a local authority; they did so willingly and openly–when we recognize our need for it, socialism merges more peacefully into societies. However, whether we recognize our need, or not; when the LORD ordains this, or any other environment, God’s will is done. Understand this: God is, here, the Author of both the interactions and the associated reactions.

And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking:

and when the people saw it, they removed, and stood afar off.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

(Exodus 20:18-21)

– Continue Navigating Higher Socialism: Part Five –

Kingdoms of Man: Part Eight (Mission)

Monday, November 8th, 2010

When we realize that there is nothing in the kingdom of man that does not have a purpose for being there, then we being to understand the broader charter of the kingdom of man. There has been a goodly measure of lamentation about the bad things that happen in life. Some people have even decided that all the bad things must be separated from the LORD. This is neither a wise thing to do, nor is it a possible thing to do. As we read in Scripture; the LORD said, I make peace, and create evil. This does not mean that the LORD does wicked things. This means that the LORD also made those unpleasant things that exist in the kingdom of man. They were placed there to provide a counterbalancing challenge for mankind, to offset our tremendous reservoir of pride. Moses expressed it this way.

A Prayer of Moses the man of God.LORD, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.Thou turnest man to destruction; and sayest, Return, ye children of men. For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.

For we are consumed by thine anger, and by thy wrath are we troubled. Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. For all our days are passed away in thy wrath: we spend our years as a tale that is told.

(Psalm 90:1-9)The Preacher, king Solomon, wrote of this counterbalance, and how we should respond to it. If thou faint in the day of adversity, thy strength is small.(Proverbs 24:10)The man Job lived this counterbalance, as a burned in part of his life. Still, the man Job did not faint in the day of adversity. The knowledge of this man’s victory and exaltation may have been a part of the thoughts of Solomon as he wrote his proverb about adversity. These are the words that could have been a part of Solomon’s thinking, and that fit well in his motivation: shall we receive good at the hand of God, and shall we not receive evil?

– Explore the Kingdoms of Man: Mission –